This circular altar, which is heavily corroded and of unknown provenance, is decorated with a relief of a procession of Maenads or Bacchantes, initiates of the entourage of Dionysus, god of wine and mysteries, who are dancing while holding their typical attributes, the cymbal and the thyrsus, in their hands. They are preceded by a panther. The iconographic theme, known in about sixty reproductions on various supports dating from the early first century BCE to the third century CE, is traditionally attributed to the Greek sculptor Callimachus (late fifth century BCE). The decorative motifs on the upper cornice of the altar are similar to those of the trabeation of the Temple of Concord in the Roman Forum, restored by Tiberius between 7 BCE and 10 CE, suggesting a date during the same period.
Borghese Collection, cited for the first time by Nibby (1832, p. 56); Inventario Fidecommissario Borghese, 1833, C, p. 43, no. 39. Purchased by the Italian State, 1902.
This circular altar, of unknown provenance, is heavily corroded and the upper part is restored. It was installed in Room I as a base for the statue of Aphrodite of the Louvre-Naples type when Camillo Borghese had the collection rehung in the Casino between 1819 and 1832, after it was emptied by the sale of antiquities to Napoleon Bonaparte.
The relief presents a procession of three Maenads or Bacchantes, initiates of the entourage of Dionysus, god of wine and mysteries. The women are dressed in chitons and fluttering mantles, and dance while holding their typical attributes, a cymbal and a thyrsus, in their hands. They are preceded by a panther.
The Borghese altar is an important attestation of the eclectic reformulation of this iconographic theme in workshops operating in the classicist tradition in Greece and, later, Rome. At least sixty reproductions of the theme are known, dating from the early first century BCE to the third century CE, on a wide range of supports, including altars, candelabra, reliefs, sarcophagi and vases (Touchette 1995, pp. 65–85, Touchette 1998; Dyczek 2007; Paolucci 2020, pp. 26–32).The wide circulation of the model has led scholars to attribute it to a famous artist, traditionally believed to be the Greek sculptor Callimachus, who was active in Athens at the end of the fifth century BCE. The rendering of the drapery is very similar to that in the reliefs of the parapet of the temple of Athena Nike.
Regardless of who the artist might have been, scholars agree that the original was in high relief, since the Maenads are always in profile, while there is disagreement over the material used for the archetype. According to W. Fuchs, the reliefs were metal appliques and decorated the circular base of a Choragic monument celebrating the triumph of Euripides’ Bacchae in 406–405 BCE. (Fuchs 1959, pp. 87–88). L. A. Touchette instead argues that they were arranged to the sides of the scene of the birth of Dionysus, on the podium of the statue of the god sculpted by Alkamenes and displayed in the sanctuary of Dionysus Eleuthereus on the south slope of the Athenian Acropolis (Touchette 1995, pp. 25–30).
The decorative motifs on the upper cornice of the altar are similar to those of the trabeation of the Temple of Concord in the Roman Forum, restored by Tiberius between 7 BCE and 10 CE, suggesting a date during the same period.
Jessica Clementi