The painting, attributed by critics to Domenico Cresti, also known as Il Passignano, is documented in the Borghese collection from 1693 and represents the moment when the archangel Gabriel makes the announcement to Mary. She is caught at prayer when the divine messenger visits her. Witnessing the scene in a cloud of light are God, the dove of the Holy Spirit and a host of angels, including three recognisable cherubim.
Salvator Rosa, 45.7 x 35 x 4.8 cm
Rome, Borghese Collection, 1693 (Inventory 1693, room IX, no. 21); Inventory 1790, room II, no. 45; Inventario Fidecommissario Borghese 1833, p. 28. Purchased by the Italian State, 1902.
This painting was reported as part of the Borghese Collection for the first time in an inventory in 1693 and described by the compiler as “a small painting, more or less a palm and a half in height, showing Mary and the Almighty, with a gilded frame by Martiniani.” While in a 1790 inventory it was attributed to Federico Barocci – an attribution that was accepted both by the compiler of the fideicommissum listing (1833) and by Giovanni Piancastelli (1891) – Adolfo Venturi (1893) recognised in this work the manner of Raffaello Vanni, a Sienese artist and son of the well-known painter Francesco. In 1959, having rejected these hypotheses and concurring with Roberto Longhi (1928) and Italo Faldi, who in 1956 had identified in this Annunciation traits of late 1500s Tuscan painting (which had been reformed by Santi di Tito and Federico Zuccari), Paola della Pergola ascribed this work to Domenico Cresti, also known as Il Passignano. This attribution was broadly accepted by critics over the following years (Petrioli Tofani, 1980; Prosperi Valenti Rodinò, 1984; Laureati, 1990), with the exception of Joan Lee Nissman (1979).
The work depicts the moment of the announcement by the archangel Gabriel to Mary, caught in a moment of prayer. The divine messenger is assisted from above by God and the Dove of the Holy Spirit. A host of angels watches the scene, and among these we can recognise three cherubs. Longhi (1928) places the production of this work around 1595, “under the influence of a strictly Roman Counter-Reformation style,” while Simonetta Prosperi Valenti Rodinò (1984) identifies a later date, between 1602 and 1603 circa, considering it to have been painted in parallel with the other two canvases found in the Borghese Collection: the Entombing of Christ (inv. 349) and the Martyrdom of Saint Sebastian (inv. 341).
A similar but much larger version – recalled by Faldi (1956) – is preserved in the collection of Cassa Depositi e Prestiti in Rome, cut off, unlike its Borghese counterpart, at the height of the head of the first cherub on the right.
Antonio Iommelli