This work has been attributed to a follower of Garofalo, probably from Flanders. The subject is taken from the Gospel of John (4.6–10): Jesus, tired from his journey to Galilee, sits next to Jacob’s well, where a woman from Samaria has come to get water. She is surprised when he, a Jew, a people notoriously hostile to Samaritans, asks her from some water.
Borghese collection, documented in Inventory 1693, room V, no. 243; Inventory 1790, room I, no. 34; Inventario Fidecommissario Borghese 1833, p. 9, no. 6. Purchased by the Italian state, 1902.
This painting, together with the other one of the same subject that was produced in the same context (inv. 227) and has been in the Borghese Collection since at least the inventory of 1693, follows a narrative format used by Garofalo and his school multiple times for this episode in the Gospel of John (4.13–15): Christ is sitting on Jacob’s well, talking to a woman from Samaria and asking her for water, promising her water that can quench her thirst for all of eternity. The scene takes place in a landscape that includes, in keeping with the New Testament story, Sichem, the city where the Samaritan woman will go to announce the coming of the new Messiah.
Adolfo Venturi (1893) perceived a strong Flemish influence in these paintings, which would have been very much within the realm of possibility for Ferrara artists, given the massive presence of artists from Flanders and the Low Countries in the Este capital during the sixteenth century. In this painting, Flemish attention to minute detail is combined with the Venetian approach to colour and the sculptural quality of the figures typical of art in central-northern Italy during those years.
The small painting, which can be securely dated to the 1510s, was attributed to Garofalo in all of the inventories subsequent to 1693, and it is possible that this is the work noted in a document datable to the 1630s, which describes a painting ‘with the Samaritan woman, copy of Garofano’ (Corradini 1998).
Lara Scanu