Galleria Borghese logo
Search results for
X
No results :(

Hints for your search:

  • Search engine results update instantly as soon as you change your search key.
  • If you have entered more than one word, try to simplify the search by writing only one, later you can add other words to filter the results.
  • Omit words with less than 3 characters, as well as common words like "the", "of", "from", as they will not be included in the search.
  • You don't need to enter accents or capitalization.
  • The search for words, even if partially written, will also include the different variants existing in the database.
  • If your search yields no results, try typing just the first few characters of a word to see if it exists in the database.

The Calling of Saint Peter

Tempesta Antonio

(Florence 1555 - Rome 1630)

Painted on ruin marble, The Calling of Saint Peter has formed part of the Borghese Collection since at least 1693, when it was listed in the inventory of that year as a work by Antonio Tempesta. The attribution was repeated in all subsequent inventories and is generally accepted by critics. It was probably conceived as the pendant of The Crossing of the Red Sea by the same artist (inv. no. 501). The work can be dated to between the second and third decade of the 17th century.


Object details

Inventory
497
Location
Date
1615-1630
Classification
Period
Medium
oil on ruin marble
Dimensions
15 x 32 cm
Frame

Salvator Rosa, 23 x 40 x 4 cm

Provenance

Borghese collection, cited in Inventory, 1693, room XI, no. 29; Inventory, 1790, room X, no. 5; Inventario Fidecommissario Borghese Borghese 1833, p. 36, no. 25. Purchased by Italian state, 1902.

Exhibitions
  • 1971 Roma, Galleria Borghese
  • 2022-2023 Roma, Galleria Borghese
Conservation and Diagnostic
  • 1964 Renato Massi (frame)

Commentary

Painted on ruin marble, the painting represents the episode in which Jesus, shown on the right of the scene, calls Simon – known as Peter – to the apostolate. The saint is depicted on a boat together with other fishermen who are lifting a net full of fish. On the left, three other figures appear in another boat, as one of them comes on board and the other two unload cargo: the trio represents Zebedee and his two sons James and John. In the background we note two other vessels sailing toward the open sea, rendering the horizon line visible. The scene accurately portrays the Biblical episode of the calling of Saint Peter, alluding specifically to the accounts given in the Gospels of Mark and Matthew.

Neither the provenance of the painting nor the date of its entry into the Borghese Collection is known. It was first mentioned in the inventory of 1693, where it was correctly ascribed to Antonio Tempesta: ‘an oblong painting roughly one span high on stone, the boat of Saint Peter with another boat, with Our Lord on the shore, no. 228 marked on back, by Tempesta, with a black ebony frame’. The name of Tempesta was retained in all later inventories, including the 1833 Inventario fidecommissario, and has been generally accepted by critics, who tend to date it to the 1610s.

Recently, however, Johanna Beate Lohff called the traditional attribution into question, noting that the overall composition and the rendering of the boats in particular are distant from the style of the Florentine artist. This scholar rather detected similarities with the marine views of Flemish painters active in Rome in the 16th and 17th centuries, in particular Paul Bril and Jan Brueghel the Elder. On this basis, Lohff proposed a more specific attribution to Filippo Napoletano, or at least to his close circle (Lohff 2015, p. 199, no. 5.3; Lohff 2018, p. 195). Nonetheless, as Emanuela Settimi (2022, p. 229) pointed out in the context of the exhibition in which the painting is currently on display, the work in question seems to have been conceived as the pendant of The Crossing of the Red Sea (Galleria Borghese, inv. no. 501), with which it has a number of technical, iconographic and compositional features in common. Not only do the two paintings have nearly identical dimensions and use the same support material – two slabs with veining so similar that they could have been cut from the same block of ruin marble  – they also both appear with the same number (228) and the same artist (Tempesta) in the 1693 inventory, indicating that they were considered paired works as early as that date.

In addition, the two paintings have thematic parallels: they treat episodes from the New and Old Testaments, respectively, and foreground the concept of salvation. While The Crossing of the Red Sea recalls how Moses, guided by God, liberated the Hebrew people from slavery under the Egyptians and brought them to salvation, The Calling of Saint Peter shows Jesus setting Peter on his redeeming mission as the ‘fisher of men’. The two paintings further show similar and complementary compositional approaches: the scenes are analogously framed, by a backdrop of rock in the Crossing and by one of vegetation in the Calling. In addition, the positions of Moses and Jesus mirror each other, with one on the left and the other on the right, while the figures of both are placed along a quite low ground line in the foreground. Furthermore, in both works the wavy veining of the support material is skilfully used to render the sea. Finally, the fluid brushstrokes and delicate application of paint in both works support the hypothesis that they are by the same artist. All of these elements allow us to confirm the original attribution to Antonio Tempesta, who probably painted the works at a late stage of his career, sometime between the 1610s and 20s.  

Pier Ludovico Puddu




Bibliography
  • X. Barbier de Montault, Les Musées et Galeries de Rome, Rome 1870, p. 357, n. 52;
  • G. Piancastelli, Catalogo dei quadri della Galleria Borghese in Archivio Galleria Borghese,1891, p. 264;
  • A. Venturi, Il Museo e la Galleria Borghese, Roma 1893, p. 218;
  • R. Longhi, Precisioni nelle Gallerie Italiane, I, R. Galleria Borghese, Roma 1928, p. 223;
  • A. Calabi, in U. Thieme, F. Becker, Allgemeines Lexikon der bildenden Künstler von der Antike bis zur Gegenwart, XXXII, 1938, p. 517;
  • P. Della Pergola, Galleria Borghese. I dipinti, II, Roma 1959, p. 55, n. 80;
  • P. Della Pergola in “Arte antica e moderna” 30, 1965, p. 207;
  • P. Della Pergola in Opere in mosaico, intarsi e pietra paesina. Catalogo, catalogo della mostra (Roma, Galleria Borghese, 1971-1972), Roma 1971, p. 33, n. 17;
  • L. Laureati, Le pietre dipinte: oggetti o quadri? Alcuni esempi di collezionismo romano, in Pietra dipinta. Tesori nascosti del ’500 e del ’600 da una collezione privata milanese, catalogo della mostra (Milano, Palazzo Reale, 2000-2001) a cura di Marco Bona Castellotti, Milano, 2000, p. 94;
  • A. L. Collomb, La peinture sur pierre en Italie 1530-1630, tesi di dottorato, Lyon, Université de Genève et Université Lumière, 2006, p. 271, n. 72;
  • K. Herrmann Fiore, Galleria Borghese Roma scopre un tesoro. Dalla pinacoteca ai depositi un museo che non ha più segreti, San Giuliano Milanese 2006, p. 160;
  • J. B. Lohff, Malerei auf Stein. Antonio Tempestas Bilder auf Stein im Kontext der Kunst- und Naturtheorie seiner Zeit, München 2015, p. 199, n. 5.3;
  • J. B. Lohff, Antonio Tempesta’s Paintings on Stone and the Development of a Genre in 17th-Century Italy, in Almost Eternal: Painting on Stone and Material Innovation in Early Modern Europe, atti del simposio (Roma, British School, 2016) a cura di P. Baker-Bates ed E. M. Calvillo, Boston 2018, p. 195;
  • E. Settimi, in Meraviglia senza tempo. Pittura su pietra a Roma tra Cinquecento e Seicento, catalogo della mostra (Roma, Galleria Borghese, 2022-2023) a cura di F. Cappelletti, P. Cavazzini, Milano 2022, pp. 228-229, n. VI.4.