Together with The Vision of Saint Augustine (inv. no. 477), this work on alabaster was first documented as forming part of the Borghese Collection in the late 17th century. While in the past critics ascribed it to Federico Zuccari of the Marche, recently scholars have proposed the names of Jacques Stella and Siegmund Laire.
It depicts Anthony the Great, the hermit of Egyptian origin, lying on a sheet of rock as he is tempted by the vision of a woman, who is skilfully represented between the natural veins of the support material.
Late 18th-/19th-century frame, part of a polyptych, 81 x 26 x 4.3 cm
Rome, Borghese Collection, 1693 (Inventory 1693, room XI, no. 82; Della Pergola 1959); Inventory 1790, room VII, nos 14, 24; Inventario Fidecommissario Borghese 1833, p. 29. Purchased by Italian state, 1902.
The similar medium, dimensions and subject indicate that this painting is the pendant of The Vision of Saint Augustine (inv. no. 477). It was first mentioned in connection with the Borghese Collection in 1693, when it was described in that year’s inventory in these words: ‘two small paintings on stone with a frame and frontispiece with copper and silver, one with the Trinity and the other with a reclining friar, painted on stone. Unknown artist, no. ...’ The 1790 inventory ascribed it generically to ‘Zuccari’, which Adolfo Venturi (1893) more precisely identified as Federico. Yet this attribution was called into question by Roberto Longhi (1928), who wrote of an anonymous Roman artist of the second half of the 16th century.
While a number of later critics accepted Longhi’s theory (Della Pergola 1959; Staccoli 1971; Stefano 2000), in 2006 Kristina Herrmann Fiore associated the work with the French painter Jacques Stella in the image catalogue of the Galleria Borghese. This attribution, however, was not confirmed in either the catalogue of the exhibition dedicated to the painter in 2006-07 or in Jacques Thuillier’s monograph, published in 2006. In the view of the present writer (Iommelli 2022), the artist should be located in the world of late Roman Mannerism, specifically in the late 16th and early 17th centuries. In this milieu the painter would have been familiar with the figurative models of Cavalier d'Arpino. One possibility is Siegmund Laire, the Bavarian artist who came to Rome in 1585 and was noted by Giovanni Baglione (1642) for his compositions on stone, executed ‘[...] in a manner that filled observers with great awe’. In close contact with the Jesuits, this painter produced a number of small-format works depicting the most venerated saints of the Christian community.
Antonio Iommelli